Difference between revisions of "Saeb Singh Bedi"
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After being of small age father Ajit Singh taught Babaji Gurmukhi and after a few days he began to read from the Pothi, he memorized Japji Sahib and did it twice a day. Young Sahib Singh also made it a daily practice to not eat langar until he had darshan of [[Shri Guru Granth Sahib ji]]. | After being of small age father Ajit Singh taught Babaji Gurmukhi and after a few days he began to read from the Pothi, he memorized Japji Sahib and did it twice a day. Young Sahib Singh also made it a daily practice to not eat langar until he had darshan of [[Shri Guru Granth Sahib ji]]. | ||
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| + | one day baba ji was seated ad bana chanda singh went to visit him, he asked what is ''mai'' (I) and what happens after death hearing this baba ji smilled he said people ask for wealth, children, or some relief of a body pain, and you are here who who want's to know of thyself. baba je farmans | ||
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| + | The wisdom of oneself can only understand a tiny amount of ishwar, until he buids up gyan. With understanding (with gyan) [[one disassociates from oneself]] but until then he can not go beyond this context. | ||
Revision as of 15:49, 29 December 2019
One of the most prominent religious figures during Maharajah Ranjit Singhs Sikh Raj.
Biography
Childhood
Sahib Singh Bedi was born in Dera Baba Nanak. His parents were Baba Ajit Singh and Bebi Saroopha Devi. After being of some months of age Baba Ji was blessed with a brother, Mahboob Singh.
After being of small age father Ajit Singh taught Babaji Gurmukhi and after a few days he began to read from the Pothi, he memorized Japji Sahib and did it twice a day. Young Sahib Singh also made it a daily practice to not eat langar until he had darshan of Shri Guru Granth Sahib ji.
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one day baba ji was seated ad bana chanda singh went to visit him, he asked what is mai (I) and what happens after death hearing this baba ji smilled he said people ask for wealth, children, or some relief of a body pain, and you are here who who want's to know of thyself. baba je farmans
The wisdom of oneself can only understand a tiny amount of ishwar, until he buids up gyan. With understanding (with gyan) one disassociates from oneself but until then he can not go beyond this context.
