Bhai Randhir Singh ji

Bhai Randhir Singh ji ਭਾਈ ਰਣਧੀਰ ਸਿੰਘ ਜੀ
Born	July 7th 1878 Narangwal, Ludhiana
Education	Government and Foreman Christian Colleges at Lahore (in 1896-1900 A.D.)
Known for	Freedom Fighter Reformer Theologian Hero of Lahore Conspiracy Case First Prisoner of Gurdwara Reform Movement
Spouse(s)	Bibi Kartar Kaur jee
Children	Bhai Balbir Singh Bibi Daler Kaur
Parents	S. Natha Singh (father) Sardarni Punjab Kaur (mother)

Bhai Sahib Bhai Randhir Singh ji founded the Akand Kirtani Jatha. He was prominently known to have promoted honesty, bhaghti, and high moral behavior. One of his most famous works is Jail Chitthiaan which is an autobiography of his life. Bhai Sahib highlighted the importance of bibek (conduct) particularly with food and Bhai sahib fought for many things including the right for Sikh prisoners to wear kachera.

Lot's of his books have been released for free here http://www.bsrstrust.org/books/

Biography

Childhood

When Bhai sahib was studying his father sent him a letter saying that if he wanted to pass he should do Japji sahib in the morning and Rehras at night. During his exam he narrates that he began to write so fast automatically seeming like he did not know what he was writing. Though he acknowledged that using Bani (scriptures, literally word) for self gains was foolish as Gurbani contains much more important path to pursue.

Meeting a saintly looking person

Early on in his youth when Bhai sahib felt the pull of Sikhi at this time he happened to come across and see a very saintly looking man. Very curious for some months or weeks he would skip school and follow him around until one day he say him smoking it was then he lost faith in him and stopped following him. This put Bhai sahib in a hurt mood. Shortly after when Bhai Sahib visited gurdwara he met a mysterious sage person who said it is not good that you went to see that smoking yogi go and do darshan of SGGS ji all your spiritual thirst will be fulfilled and left. With renewed inspiration Bhai sahib went into the Gurdwara and from then on made it a practice to read and reflect a shabad of SGGS ji and everyday.

Overwelhmed by grace in the examination hall

When Bhai Sahib was at his height of love with Gurmat in his youth he was sitting in the examination hall writing a bit of his examination whe he stopped writing.

Working as an honest government employee

Plague of 1902

During the plague of 1902 thousands died in days in Punjab and the British brought doctors over doctors from England. These doctors did not speak Punjabi so assistants where hired for the doctors to help translate and other duties. Bhai sahib was one assistant who got assigned to Doctor Fisher of which he would have many spiritual discourses which as described in Jail Chithian book.

Beginning writing books

Doctor Fisher suggested the idea of the conversation they had on is Guru Granth's sahib worship the same as idol worship into a book in 1903. Which it was published in 1910 which was Bhai Sahib's first book, Kee Sri Guru Granth Sahib Di Puja But Prasti Hai?.

Some of Bhai Randhir Singh's early Punjabi writings were published in Ludhiana in a newspaper called 'Punjabi' 1910, including sections from Haumai Naavay Naal Virodh Hai (1937)

Hunting incident

One day an officer asked Bhai Sahib to accompany him hunting whilst Bhai Sahib was doing his prayers. He told them to not disturb him and continue with his prayers. Later on he told them that his duty was not to go hunting and he also had duty towards God and if they continued to ask him go hunting he will resign.

Later on one time he was with, a head officer and he was very hungry and could not endure hunger. Bhai sahib suggested that they eat some berries and they picked them together and split them. A farmer also came buy with Suger cane. Dr. Fisher cut them by knife while Bhai Sahib used his teeth. By the time the officer got through one Bhai Sahib had gotten throw five. When asked why he was able to have such strong teeth Bhai Sahib replied that since he did not eat meet nor his forefathers he had strong teeth and you by eating meet had got weak teeth.

Bhai Sahib sits for two Akhand paths straight

Bhai Sahib sitting in one assan listens to two Akhand paths straight.

Bhai Sahib's Agitations

In 1914 following the destruction of the wall of Gurdwara Rakab Ganj Sahib in New Delhi to make room for improvements to the newly built government parliament building Bhai Sahib organized an agitation until the wall was restored. In this agitation he held two massive conferences in Amritsar and Lahore against the British which were a first of their kind in British occupation of Punjab. This stemmed to other activities and the movement failed as plans by traitor were leaked and he and his companions were arrested on May 9, 1915 and tried in the Second Lahore Conspiracy case.

Being arrested

At 38 years old, with a wife and three young children to provide for, he was sentenced to life imprisonment (in 1916) and his property was confiscated. His eldest daughter (ten at the time), who could not bear being separation from her dear father, died within a month of his imprisonment.

40 day fast

Bhai Sahib went without eating or drinking water to beable to prepare his own food and get proper water. His asara was Gurbani and simran. As a result seeing him go for such a small thing to them they gave him these rights. Some jailers even gave him his own cow to milk by himself.

Processioning the philosophers stone

Whilst at jail Bhai saib came across an accomplice whom Bhai sahib taught the gurmat way and was able to calm his mind he said he had nothing of value that would be an adequate gift to his help but had something he could offer he said he knew how to create gold and in his life never told anyone else this method. He processed an item he got from China which made him a quire thousands he demonstrated the method in about 2 days showing gold being made and then he gave Bhai sahib the item and he took it and all night and all day his mind was engrossed in all the things he could buy and related thoughts he was unable to concentrate during Amrit vela, where Bhai sahib mind was imbued in Nam with every breath now every moment maya's poison was effecting his consciousnesses and thus the returned the stone to the man.

His tortures

In 1923 after Bhai Sahib was denied the ability to prepare his own food he went on a fast eventually when Bhai Sahib refused to eat he was force feed with his jaws broken they gave him milk, then the next day dal, the third day soup of kosher meat and beef and some tobacco. Bhai sahib was in pain afterwards and did Ardas after Rehras sahib for a sword to defend himself if they attacked him with weapons. Later he had a vision of meeting a unknown man who asked him for anything and he replied a sword he came back with a sword to give justice for the beating and hid it burying it just outside the cell and thus he slept peacefully but later when he went to find the sword it was gone. The jailers from before came back and started beating him and forcefeeding him and again more of his teeth were broken and he than had another vision of the unknown man saying he hid the sword, everyone outside was disturbed by your beatings but my wife who fainted on the news feared for a great blood bath and worried that I also would be killed and you Bhai Sahib hanged when he could have helped many souls so thus convinced me to take back the sword. The two men who beat him later went and begged Bhai Sahib for forgiveness shortly after.

Assistent Superintendent Fined

Later the superintendent who was acting unjust towards Bhai Sahib came in and kicked his water pitcher. Bhai Sahib threw it at him causing him to be wet and the pitcher broken saying he is in no need of it anymore. The Superintedend was fined five rupees which Bhai Sahib accounts as the first form of justice to appear in the jail. However the jailers still where angry at Bhai sahib so one on the pretext of removing the special clothes that Bhai Sahib was wearing wanted him to wear normal clothes and sent him message to remove them or he will be stripped of them. The prisoner assistants also did not like what the assistant jailer was doing so they said that if they hit him they would come to his aid. When the assistant superintendent was in front of Bhai sahib and persued to remove his clothes Bhai Sahib said he no one should dare insult or humiliate me as long as their is life in my body. The jailer tried to grab him by the neck and by the beard and by the beard but was unable to and bhai sahib gave him a good thrashing. While they were fighting the jailer said they should be friends but Bhai Sahib denied. The jailer resigned shortly after.

Staying alone in the strong heat

Said that God is always with me thus I can manage

Meeting Bhagat Singh

Bhai Randhir Singh Ji On October 4 1930 the last day of his release after many pleads with officials met with Bhagat Singh in which Bhair Randhir Singh Ji admonishes Bhagat Singh for desecrating his Sikh appearance here Bhai Randhir Singh Ji demonstrated how Sikhi is above the petty trivialities of personal ego and fame.

Release

He was chosen by the Ghadar Lehar to be a prospective leader.

Release

After his release from prison, he lived for over thirty years during which time he travelled throughout the country and propagated the Gursikh way of life through Gurbani Kirtan and Path.

Honored by Akal Takht

Soon after his release in 1930, Bhai Sahib was honoured by Siri Akal Takht Sahib with a Hukamnama and a robe of honour, recognizing his steadfastness in faith and selfless sacrifices. He is the second person to have been honoured by Siri Akal Takht Sahib during the 20th Century, the first person being Baba Kharak Singh, the renowned Panthic leader of the late twenties Afterwards, the other three Takhts also honoured him in the same way, thus making him the only single person to have been honoured from all the original four Takhts in the last hundred years of Sikh history.

Honored all around

Robes of honour and a gold medallion were also sent to him by the Sikhs of U.S.A. and Canada. He was selected as one of the Panj Pyaras to inaugurate the Kar Seva of the sarover of Gurdwara Tarn Taran Sahib, and to lay the foundation stones of the new buildings of the Gurdwaras at Panja Sahib and Shahidganj Nankana Sahib, besides those of the Bungas at Patna Sahib and Kavi Darbar Asthan at Paonta Sahib.

Does kirtan for days straight.

Sometimes for 80 hours straight. Ragis (Those adept in rāag kirtan) would say that he did so and so rāag in this specific way and Bhai sahib said he does not know he just does.

Passing away

On 16th April, 1961, Bhai Randhir Singh Ji breathed his last breath at about 7:00 am in his home village Narangwal near Ludhiana. His cremation took place at the lake between Gujjarwal and Narangwal. On his death around 200 Akhand paths were performed in and outside India.

Bibek

Bhai Sahib would put Mustard oil in his hair after washing it. When he was unable to get it in jail he went on hunger strike. Bhai Sahib also would not eat until he put a kanga through his hair.

Publications

Works

Kee Sri Guru Granth Sahib Di Puja But Prasti Hai? (1910)

[ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੀ ਪੂਜਾ ਪ੍ਰਤਿਸ਼ਟਾ ਅਕਾਲ ਪੁਰਖ ਦੀ ਸੱਚੀ ਪ੍ਰਸਤਿਸ਼ ਹੈ, ਬੁਤ ਪ੍ਰਸਤੀ ਨਹੀਂ! (ਪ੍ਰਸ਼ਨੋਤਰੀ)]

https://www.akj.org/audio-books.php?q=Mjg=

• Gurmat Lekh (1937)

Timar Agiaan to Ujiaaraa tract (1937, Nov 19th)

[Introduction, ਤਿਮਰ ਅਗਿਆਨ ਕੀ ਹੈ?, ਗੁਰੂ ਨਾਨਕ ਸਾਹਿਬ ਦੇ ਅਵਤਾਰ ਧਾਰਨ ਦਾ ਕਾਰਨ?, ਤਿਮਰ ਅਗਿਆਨ ਤੋਂ ਗਿਆਨ ਦਾ ਪ੍ਰਕਾਸ਼ ਕਿਵੇ ਹੁੰਦਾ ਹੈ, ਗੁਰਪੁਰਬ ਮਨਾਉਣ ਦਾ ਪ੍ਰਯੋਜਨ?, ਜਾਗਤ ਜੋਤ ਦੇ ਦਰਸ਼ਨ ਕਿਵੇਂ ਹੁੰਦੇ ਹਨ?]

https://www.akj.org/tractschapterdetail.php?book_id=NA==

Amrit Ki Hai? (1938) tract

[ਜਗਿਆਸੂ ਦੀ ਵੇਦਨਾ, ਰਿਧੀਆਂ ਸਿਧੀਆਂ ਤੇ ਆਤਮਕ ਸ਼ਕਤੀਆਂ, ਰਸ ਕੀ ਹੈ, ਅੰਮ੍ਰਿਤ ਦੀ ਵਿਆਖਿਆ, ਅੰਮ੍ਰਿਤ ਦੀ ਵਿਆਖਿਆ, ਅੰਮ੍ਰਿਤ ਛਕਾਉਣ ਦੀ ਗੁਰਮਤਿ ਵਿਧੀ, ਅੰਮ੍ਰਿ ਰਸ ਕੀ ਹੈ, ਨਾਮ ਦੀ ਦ੍ਰਿਵਤਾ ਤੇ ਲਾਗ, ਅੰਮ੍ਰਿਤ ਰਸ ਦੀ ਮਿਠਾਸ ਤੇ ਸੀਤਲਤਾ, ਨਾਮ ਰਸ ਦੀ ਆਤਮਕ ਸੁਗੰਧੀ, ਜੋਤਿ ਪ੍ਰਕਾਸ਼]

https://www.vidhia.com/Bhai%20Randheer%20Singh%20Ji/Ammrit_kee_hain.pdf

ਅੰਮ੍ਰਿਤ ਕਲਾ (Amrit Kallaa) tract

[Ammrit Te Eis Daa Asar, Ammrit Daa Asar Kive Gumm Hundaa Hae, Ammrit Dee Mahtataa, ChRdee Kalaa Kive Ho Sakdee Hae, Ammrit Naam Yaa Naam Ammrit, Manmukhtaayee Daa Fal, Ammrit Dee Saar Koun Jaandaa Hae, Naam To Bemukh Hon Daa Nateejaa, Ammrit Kis Noo Te Kive Mildaa Hae, Vishe Vikaa To Bachaao Kive Hove, Sachaa Chaanan Munaaraa, Sachaa Anand Te Tan Mann Daa Moulnaa, Ammrit Kive TuTdaa Te VigaRdaa Hae, Patit Lokaa Dee Dashaa Te Eis Daa Eeilaaj, SiTaa]

https://www.akj.org/audio-books.php?q=MzE=

Gurmat Nam Abhiyas Kamai (1938)

[Naam Japan daa Hukam ate Barkataa, Mann dee Shudhee te Dukhaa dee Navirtee, Baanee Parran Sunnan Gaaoun ate Likhan daa Fal te Naam dee Paaras Kalaa, Naam Abhyiaas dee Viaakhyiaa, Ajappa Jaap, Duniyaa de Philosopheraa dee Position, Gurmantar ate Gurbaanee Sabandhee Nirnnaa, Khaalse daa Gurmat Gurmantar Kehrraa hai, Vaaheguroo Gurmantar daa Simran, Udhaar Nistaare daa Saadhan, Parmaarth te Sooaarth Sidhee layee Naam Baanee daa Sevan, Tat Giaan te Chunch Gian, Gurmantar te hor Mantran Jantran da Farak, Naam daa Simran Mann deeaa Muradaan te Ridheeaa Sidheeaa, Gurmantar den daa Adhikaar kis noo hai, Sunniae te Manne dee Viaakhiaa Mann deeaa Sochaa Veechaaraa, Sunniae te Manne dee Viaakhiaa Akaal Purakh par Dhiaan daa Tiknaa, Sunniae te Manne dee Viaakhiaa Naam daa Sunnanaa Naam daa Parrnaa Bujhnaa,Sunniae te Manne dee Viaakhiaa Guroo Ghar dee Bhaao Bhagatee, Sunniae te Manne dee Viaakhiaa Naam daa Mannanaa Shabad Surat Valaa Abhiyaas, JapJee Saaheb deeaa Sunniae-Manne deeaa Paourreeaan dee Viaakhiyaa, Naam Japan dee Jugtee]

https://www.akj.org/audio-books.php?q=MzM=

ਜੇਲ੍ਹ ਚਿੱਠੀਆਂ (Jail Chithian) (1938)

[Gursikhee daa Prem kive laggaa, Jigyaasaa te Behbiltaa, Aatmik Vairaag and Ammrit Chhaknaa, Gurmat Naam dee Khoj, Gurmat Naam daa Parkaash, Akaalee Jot de Darshan, Nadar Anandee Bigaas, Maayee Gulaab Kaur daa Daras Milaap, Khalsa College Amritsar vich, Griftaaree and Mukadamaa, Multan Jail vich Taseehe te Bhukh HaRtaal, Multan to Hazaari Bag Jail noo, Darogaa Wadhava Ram de Julam te Sakhtiaan, Sonaa Banaoun dee Ajeeb Kathaa, Singhaa daa Jail vicho haran honaa, Kirpaa Singh di Antaryamtaa ate Jail vich hor Sakhtiaan, Insaaf ate Hakaan Layee Jado Jahid, Madras Haate deeaa Jailaan noo chaale, Rajmandri Jail Vich, Nagpur Jail noo chaale, Karraake daa Morchaa, Nikkar te Kachhere daa savaal te hor JhagRe, Sikhaa dee Shakshiat ate Sikhee Spirit, Nagpur to Lahore Jail noo, Bhagat Singh naal mulaakaat, Jail to Rihaaee te Ghar Pahunchnaa]

https://www.akj.org/audio-books.php?q=MTI=

Charan Kamal Ki Mauj (1939)

[Akaal Purkh Daa Saroop, Akaal Purkh De Charnaa Da Partakh Jhalkaa, Charan Kamalaa Daa Jaap Te Naam De Jaap Dee Sadarshtaa, Naabhee Kamal Daa Sidhaa Ho Ke KhiRnaa, Keertan Duaraa Charan Kanvlaa Daa Anand, Charan Kamal Dee Mouj De Anik Rangee Anand Hulaas, Gurbaanee Dee Akath Kathaa, Gurmat Giaanee, Sookham Duneeaa, Akaal Purkh De Darshan, Charan Kanval Dee Mouj Dee Samuchee Viaakhiaa, Safal Sevaa, Aatmaa Te Parmaatmaa Daa Cheenanaa, Charan Kanvalaa Daa Partaap, Naam Simran Te Charan Kanvalaabhi Kamal Dee Khe, DDib Drishtaayeeaa Akheeaa Te Kanaa De KapaaT Khulne, Guroo Ke Charan Kee Han]

https://www.akj.org/audio-books.php?q=MjQ=

• Anhad Shabad Dasam Duaar (1942)

Gurmat Bibek (1946)

ਸਿਮਰਨ ਬਿਬੇਕ [ਗੁਰਮਤਿ ਬਿਬੇਕ ਦੀ ਤਾਰੀਫ਼, 'ਸਤਿਗੁਰ ਬਚਨ ਕਮਾਵਣ' ਤੇ 'ਹੁਕਮਿ ਰਜਾਈ ਚਲਣ' ਦਾ ਇੱਕ ਮਿੱਕ ਭਾਵ, ਗੁਰਮਤਿ ਬਿਬੇਕੀਆਂ ਦੇ ਬਿਬੇਕ ਵਿਚਾਰ ਦੀ ਵਿਸੇਸ਼ਤਾ ਤੇ ਵਿਲੱਖਣਤਾ, ਗੁਰਮਤਿ ਬਿਬੇਕੀਆਂ ਦੀ ਅਵਸਥਾ ਦਾ ਨਿਹਰਣਾ, ਤਤਸਾਰ ਬਿਬੇਕ - ਸਿਫਤਿ ਸਾਲਾਹ ਦਾ ਵਰਨਣ, 'ਸਿਫਤਿ ਸਾਲਾਹ' ਮੁਖ ਕਰਮ ਹੈ, ਸਿਮਰਨ ਦਾ ਅਨੰਦ ਤੇ ਤੱਤ ਕਮਾਈ ਸੱਚਾ ਬਿਬੇਕ ਸਾਰ, ਨਾਮ ਰੂਪ ਸਿਫ਼ਤਿ ਸਾਲਾਹ ਹੀ ਤੱਤ ਸਾਰ ਬਿਬੇਕ ਹੈ, ਤੱਤ ਗੁਰਮਤਿ ਗਿਆਨ ਦੀ ਬਹੁ-ਪੱਖੀ ਵਿਆਖਿਆ, ਕੀਰਤਨ: ਪੂਰਨ ਗਿਆਨ, ਹਰਿ ਭਜਨ: ਤੱਤ ਗਿਆਨ ਧਿਆਨ, ਹਰਿ ਹਰਿ ਕਥਾ ਦਾ ਨਿਤਾਪ੍ਰਤਿ ਸੁਣਨਾ ਪਰਮੇਸ਼ਰ ਦਾ ਗਿਆਨ, ਗੁਰਬਾਣੀ ਰੂਪ ਗੋਸ਼ਟ ਸੱਚੇ ਗਿਆਨ ਦਾ ਸੋਮਾ ਹੈ, ਗੁਰਮਤਿ ਗਿਆਨੀ ਨਾਮੀ ਅਕਾਲ ਪੁਰਖ ਨਾਲ ਓਤਿ ਪੋਤਿ, ਸ਼ਬਦ ਦਾ ਸੱਚਾ ਸਾਗਰ ਗੁਰ ਸ਼ਬਦ ਰੂਪੀ ਨਾਮ ਮੰਤ੍ਰ ਹੈ, ਗੁਰਮਤਿ ਗਿਆਨੀ ਦੇ ਲੱਛਣ, ਸੱਚਾ ਬਿਬੇਕੀ ਆਤਮ ਝਲਕਾਰੇ ਪ੍ਰਗਟਾਵਣ ਵਾਲਾ ਭਗਤ, ਸਿਫਤਿ ਸਾਲਾਹ ਦਾ ਮੁਖ ਮੰਤਵ ਤੇ ਪਾਰਸ ਭੂਤੀ ਫਲ, ਬਿਬੇਕ ਬੁਧੀ ਵਾਲੇ ਸਿਖ ਹੁਕਮੀ ਬੰਦੇ ਹੁੰਦੇ ਹਨ, ਬਿਬੇਕ-ਹੀਨ ਪੁਰਸ਼ਾ ਦੀ ਮਾਨਸਕ ਦਸ਼ਾ ਅਤੇ ਬਿਬੇਕੀ ਜਨਾਂ ਦੀ ਪਾਰਸ ਕਮਾਈ ਦੇ ਦਿ4ਬ ਫਲ ਅੰਕੂਰ, ਗੁਰਬਾਣੀ ਦੇ ਬਿਬੇਕ ਵਿਚਾਰ ਦੇ ਸੁਖ-ਫਲ, ਸਰਬ ਧਰਮਾਂ ਵਿਚ ਸ੍ਰੇਸ਼ਟ ਧਰਮ, ਸ਼ਬਦ-ਕਮਾਈ ਦਾ ਪ੍ਰਤਾਪ: ਅਬਚਲੀ ਜੋਤਿ ਦਾ ਪ੍ਰਕਾਸ਼, ਅਕਾਲ ਪੁਰਖ ਸਦਾ ਹਾਜ਼ਰ ਨਾਜ਼ਰ ਨਾਜ਼ਰ ਤੇ ਦ੍ਰਿਸ਼ਟੀ ਗੋਚਰ ਹੋ ਜਾਂਦਾ ਹੈ, ਗੁਰਬਾਣੀ ਅੰਮ੍ਰਿਤ ਰੂਪ ਹੈ, ਅੰਮ੍ਰਿਤ ਰੂਪੀ ਨਾਮ ਜਪਣਾ ਸੱਚੀ ਬਿਬੇਕ ਵਿਚਾਰ ਤੇ ਸੱਚੀ ਕਾਰ, ਨਾਮ ਸੱਚੇ ਸਤਿਗੁਰੂ ਤੋਂ ਹੀ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ, ਨਾਮ-ਅਭਿਆਸੀ ਦੀ ਗਿਆਨ ਕਲਾ ਅਨਹਦ-ਪਦ ਵਿਚ ਸਮਾਈ, ਨਾਮ ਸਿਮਰਨ ਦੀਆਂ ਅਨੇਕਾਂ ਬਰਕਤਾਂ, ਸ੍ਰਸ਼ਟ ਬਿਬੇਕੀ ਜਨ ਗੁਰ ਸ਼ਬਦ ਰਾਹੀਂ ਮਨ ਮਾਰਦੇ ਹਨ, ਨਾਮ ਕਮਾਵਣ ਰੂਪੀ ਗੁਰਮਤਿ ਬਿਬੇਕ ਦਾ ਉੱਚਾ ਸੁਖ ਫਲ, ਹਰਿ ਕੀਰਤਨ ਕਰਨ ਦੇ ਸੁਖ-ਫਲ, ਕਲਜੁਗ ਵਿਚ ਅਖੰਡ-ਕੀਰਤਨ ਤੇ ਅਖੰਡ ਪਾਠ ਅਸਥਾਨ ਸੱਚਾ ਇਕਾਂਤ ਤੇ ਸ਼ਾਤਮਈ ਗੁਫਾ ਅਸਥਾਨ, ਜਪ ਨੀਸਾਣੁ ਦੀ ਗੁਰਮਤਿ ਮਹਿਮਾ ਤੇ ਸਿਫਤਿ ਸਾਲਾਹ, ਸਚਿਆਰ ਸਿਖ ਬਿਬੇਕੀ ਦੀ ਪੂਰਨ ਪਛਾਣ, ਭਾਣਾ, ਹੁਕਮ, ਨਾਮ ਾ ਇਕੋ ਭਾਵ ਹੈ, ਭਾਣੇ ਦਾ ਰਸ ਤੇ ਭਾਣੇ ਦੀ ਰਜ਼ਾ, ਸਤਿਗੁਰ ਦੇ ਸਮੂਹ ਬਚਨ ਰੂਪੀ ਹੁਕਮ ਕਮਾਵਣਾ ਗੁਰਮਤਿ ਬਿਬੇਕ ਹੈ, ਗੁਰ ਬਚਨਾਂ ਅਨੁਸਾਰ ਸਮੂਹ ਗੁਰਮਤਿ ਕਰਮ ਸਿਫਤ ਸਾਲਾਹ ਦੇ ਸਹਾਈ ਕਰਮ ਹਨ, ਸੰਜਮ ਸਾਧਨ ਸੰਯੁਕਤ ਨਾਮ ਦੇ ਹੀ ਵਿਧਾਨ ਰੂਪ ਹਨ, ਗੁਰਮਤਿ ਪ੍ਰਵਾਨਤ ਕਰਮ ਤੇ ਗੁਰਮਤਿ ਬਿਬਰਜਤ ਕਰਮ]

ਰਹਿਤ ਬਿਬੇਕ [ਗੁਰਸਿਖ ਦੇ ਨਿਤ ਕਰਮ, ਅੰਮ੍ਰਿਤ ਵੇਲੇ ਉਠਣ ਦਾ ਉੱਦਮ ਧਾਰਨਾ, ਅੰਮ੍ਰਿਤ ਵੇਲੇ ਗੁਰਮਤਿ ਇਸ਼ਨਾਨ : ਅੰਮ੍ਰਿਤਸਰ ਇਸ਼ਨਾਨ, ਪਾਖੰਡ ਇਸ਼ਨਾਨ ਦਾ ਖੱਡਨ, ਮਨ ਦਾ ਇਸ਼ਨਾਨ, ਸਕੇਸ਼ ਇਸ਼ਨਾਨ, ਸੀਨਾ ਬਸੀਨਾ ਚਲੇ ਆ ਰਹੇ ਗੁਰਮਤਿ ਅਸੂਲ: ਖੰਡੇ ਦਾ ਅੰਮ੍ਰਿਤ ਛਕਣਾ, ਸਕੇਸ਼ ਇਸ਼ਨਾਨ ਦੇ ਨਿਤਨੇਮੀ ਸਿੰਘ ਦੇ ਧਿਆਨ ਯੋਗ ਖ਼ਾਸ ਜ਼ਰੂਰੀ ਗੱਲਾਂ, ਗੁਰਮਤਿ ਦਾਨ, ਆਪਾ ਅਰਪਣ, ਅਰਥਾਤ, ਤਨ ਮਨ ਧਨ ਵਾਰਨਾ ਅਸਲ ਗੁਰਮਤਿ ਦਾਨ, ਗੁਰਮਤਿ ਬਿਬੇਕ ਦਾਨ ਬਿਬੇਕੀ ਦੀ ਉਚੀ ਅਵਸਥਾ ਪਰਉਪਕਾਰ, ਗੁਰਮਤਿ ਪਰਉਪਕਾਰ - ਬਿਬੇਕ, ਰਾਜ ਜੋਗ ਪਰਵਾਣ ਗ੍ਰਿਹਸਤ ਉਦਾਸ, ਹਉਮੈ ਤਿਆਗ, ਪੰਚ-ਬਿਖੇ ਦਮਨ ਗੁਰਮਤਿ ਬਿਬੇਕ, ਵੈਰ ਵਿਰੋਧ ਗਵਾਵਣ, ਸਗਲੀ ਗਣਤ ਮਿਟਾਵਣ, ਗੁਰਮਤਿ ਭੈ ਬਿਬੇਕ, ਗੁਰਦੁਆਰਿਆਂ ਦੀ ਯਾਤਰਾ ਕਿਉਂ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ?, ਇਤਿਹਾਸਕ ਗੁਰ - ਅਸਥਾਨਾ ਤੇ ਸ਼ਹੀਦੀ ਸਥਾਨਾਂ ਲਈ ਤਨ ਮਨ ਧਨ ਵਾਰਨਾ ਤੇ ਸ਼ਸਤ੍ਰਾਂ ਦਾ ਸਤਿਕਾਰ,ਚੜਦੀਆਂ ਕਲਾਂ ਦਦਾ ਬੀਰ ਰਸ, ਸਿਖ ਸ਼ਹੀਦਾਂ ਦਾ ਬੀਰ ਰਸ, ਬੀਰ ਰਸ ਤੇ ਸ਼ਾਂਤ ਰਸ ਅਭੇਦ: ਸਿਖ ਸ਼ਹੀਦਾਂ ਦੀ ਸ਼ਾਤ ਲੀਲ੍ਹਾ, ਹੋਰਤ ਗੁਰਮਤਿ ਕਰਮ, ਬਿਬੇਕੀ ਦਾ ਗੁਰਮਤਿ ਅਹਾਰ, ਨਾਮ ਦੀ ਕਮਾਈ, ਰਾਹੀਂ ਸਰੀਰ ਸ਼ਿੰਗਾਰਨਾ ਸਵਾਰਨਾ ਹੈ, ਗੁਰਮਤਿ ਵਿਚ ਅਹਾਰ ਦਾ ਸੰਜਮ, ਗੁਰੂ ਕਾ ਲੰਗਰ, ਨ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ, ਜਬ ਲਗ ਖਾਸਲਾ ਰਹੇ ਨਿਆਰਾ, ਮਾਨਸ ਕੀ ਜਾਤ ਸਬੈ ਏਕੈ ਪਹਿਚਾਨਬੋ, ਖਾਲਸਾ ਧਰਮ ਸਭ ਧਰਮਾਂ ਵਿਚ ਸ੍ਰੇਸ਼ਟ ਧਰਮ, ਖਾਸਲਾ ਧਰਮ ਗ੍ਰਹਿਣ ਕਰਨ ਦੇ ਅਧਿਕਾਰੀ, ਖਾਲਸੇ ਦੀ ਸਮ-ਦ੍ਰਿਸ਼ਟੀ, ਖਾਲਸਾ ਧਰਮ ਵਿਚ ਸੁੱਚਮ, ਗੁਰਮੰਤ੍ਰ ਹੀਣਸ ਪ੍ਰਾਣੀ, ਸੁਕ੍ਰਿਤ ਕਮਾਈ ਦੀ ਪਵਿੱਤ੍ਰਤਾ, ਭਲੀ ਸੁਹਾਵੀ ਛਾਪਰੀ, ਰਾਜ ਮਾਲ ਦਾ ਕੂੜਾ ਹੰਕਾਰ ਤੇ ਰਸਾਂ ਕਸਾਂ ਵਿਚ ਭਟਕਣ, ਬਦੀ ਅੰਦਰਿ ਸਿਫਤਿ ਕਰਾਏ ਤਾ ਕਉ ਕਹੀਐ ਬੰਦਾ, ਸਹਜ ਸੰਤੋਖ ਵਿਚ ਅਲਪ ਅਹਾਰ, ਤੱਤ ਖ਼ਾਲਸੇ ਦਾ ਮੁਕਤਿ ਜੁਗਤਿ ਭੁਗਤਿ, ਗੁਰਮਤਿ ਦੀ ਤੱਤ ਰਹਿਣੀ, ਸਰਬ-ਲੋਹ ਬਿਬੇਕ]

https://www.vidhia.com/Bhai%20Randheer%20Singh%20Ji/Gurmat-Bibek.pdf

An-dithi Duniya (1949)

[ਅੱਗਾ ਹੈ, ਆਸਤਕ ਤੇ ਨਾਸਤਕ, ਅਕਾਲ ਪੁਰਖ ਦਾ ਦਰਸ ਮਿਲਾਪ, ਅਗਮ ਅਗੋਚਰ ਵਾਹਿਗੁਰੂ ਦੀ ਲਖਤਾ, ਪੇਖਨਹਾਰਿਆਂ ਦੀ ਸਮ ਦ੍ਰਿਸ਼ਟਤਾ, ਅਦ੍ਰਿਸ਼ਟ ਦ੍ਰਿਸ਼ਟਿਆਂ ਦੀ ਬਿਸਮਾਦਤਾ, ਅਕਾਲ ਪੁਰਖ ਦਰਗਾਹ, ਧਰਮਰਾਈ ਦੀ ਦਰਗਾਹ, ਨਰਕ ਸੁਰਗ, ਜਮ ਅਤੇ ਜਮਪੁਰੀ, ਮਰਨ ਸਮੇਂ ਦੀ ਜਮਾਂ ਦੀ ਝਾਕੀ, ਗੁਰਮੁਖਾਂ ਦੇ ਦੁਆਲੇ ਚੌਕੀ ਗੁਰਮੁਖਾਂ ਨੂੰ ਜੀਉ ਕਹਿਣ ਦਾ ਫਲ, ਧਰਮਰਾਇ, ਚਿਤਰ ਗੁਪਤ ਤੇ ਆਵਾਗਵਨ, ਪ੍ਰੇਤ-ਉਧਾਰ]

https://www.akj.org/audio-books.php?q=MjM=

• Haumai Naavay Naal Virodh Hai (1937)

https://issuu.com/bsrstrust/docs/tp13_-_haumai_naavay_naal_virodh_ha

• Karam Philosophy (1951)
• Baba Vayd Rogiaa Da (1952)
• Gurmat Rammjaa (1952)
• Darshan Jhalkaan
• Granth Prem Sumarg (1953)
• Gurbani diyan Lagaan Matraan dee Vilakhantaa (1954)
• Sant Padh Nirnay (1954)
• Ik Umar Kaidi Da Supna
• Katha Keertan (1957)
• Sikh Itihaas De Partakh Darshan (1958)
• Jhatka Maas Prathai Tat Gurmat Nirnay (1958)
• Sachkhand Darshan (1959)
• Zaharaa zahoor Guru Gobind Singh
• Aastak Tei Naastak
• Gagan Oudaree

Rangle Sajjan (1956)

[Introduction, Baba Ram Singh and Mata Prem Kaur Ji, Khanjar Waliye: Saint-like Mahant Sunder Singh Ji, The Golden Bhai Swaran Singh Ji, Vir Nirbhai Singh Ji Lalton, Budding Vir Jaswant Singh Ji, Bhai Sohan Singh Ji Jangpur Wale, Bhai Lal Singh 'Sarblohi' (Dhandra), Jathedar Bhai Ram Singh Ji (Gujerwal), Bhai Kartar Singh Ji Canadian (Nawan Chand), Dr. Basant Singh Ji (Sekhwan), Sri Bibi Harbans Kaur, Sriman Sant Bhai Hira Singh Ji of Daudpur, Shawl-wrapped Sant Sriman Arjan Singh, Sri Dooleshar Vir Hira Harbachan Singh Ji, Bhai Gurbaksh Singh Ji 'Kamal Pur', A Great Saint Sriman Bhai Harbans Singh Ji “Munishar”, Gurmukh, Child-like Vir Pirtam Singh, Bhai Prabhakar Singh Ji, Bhai Sarwan Singh Ji Phalewal, Ecstatic Vir Sri Bhai Joginder Singh Jee (Resident of Raipur), Sri Bibi Joginder Kaur Jee, Moth of Light – Divine Dr. Gurdip Singh Jee, Young Prem Singh “Pinning-Devout”]

https://www.akj.org/bookchapterdetail.php?book_id=Mw==

• Jyot Vigaas
• Sikh Kaun Hai?

Other related works

Jiwan Chritar Bhai Sahib Bhai Randhir Singh (1977)

By 'Sura' family. Sura Maskh Patar, Amritsar.

[ਜਨਮ ਸਮੇਂ ਦੀ ਪੰਥਕ ਦਸ਼ਾ, ਮਾਤਾ ਪਿਤਾ ਤੇ ਜਨਮ, ਬਚਪਨ ਤੇ ਵਿਦਿਆ, ਸਿੱਖੀ ਦਾ ਪ੍ਰੇਮ ਕਿਵੇਂ ਲਗਾ, ਇਕ ਕਰਾਮਾਤੀ ਸਾਧੂ, ਬੀ ਏ ਪਾਸ ਕਰਨਾ, ਸਰਬ ਰੋਗ ਕਾ ਅਉਖਧ ਨਾਮ, ਨਾਇਬ ਤਸੀਲਦਾਰੀ, ਮਾਸ ਖਾਣਾ ਦੰਦਾਂ ਲਈ ਹਾਨੀਕਾਰਕ, ਤਸੀਲਦਾਰੀ ਛਡਣੀ, ਅੰਮ੍ਰਿਤ ਦੀ ਦਾਤ, ਸਰਬ ਲੋਹ ਘਾਰਨ ਕਰਨਾ, ਐਬਟਾਬਾਦ ਵਿਖੇ ਨਾਮ ਦੀ ਪ੍ਰਾਪਤੀ, ਖ਼ਾਲਸਾ ਕਾਲਜ ਅੰਮ੍ਰਿਤਸਰ ਵਿਚ, ਪੰਚ ਖਾਛ ਦੀਵਾਨ ਤੇ ਭੁੰਜਗੀ ਸਭਾ, ਗੁਜਰਵਾਲ ਦੀ ਢਾਬ, 1908 ਤੋਂ 14 ਤਕ, ਗੁ ਸੁਧਾਰ ਅਰੰਬ, ਚਮਕੌਰ ਸਾਹਿਬ, ਰਕਾਬਗੰਜ ਦਾ ਮੋਰਚਾ, ਗ਼ਦਰ ਲਹਿਰ ਵਿਚ, ਗ੍ਰਿਫ਼ਤਾਰੀ ਤੇ ਉਮਰ ਕੈਦ, ਮੁਲਤਾਨ ਜੇਲ੍ਹ ਵਿਚ, ਮੁਲਤਾਨ ਤੋਂ ਚਾਲੇ, ਹਜ਼ਾਰੀ ਬਾਗ ਜੇਲ੍ਹ ਵਿਚ, ਰਾਜ ਮੰਦਰੀ ਜੇਲ੍ਹ ਵਿਚ, ਨਾਗਪੁਰ ਜੇਲ੍ਹ ਵਿਚ, ਸੈਂਟਰਲ ਜੇਲ੍ਹ ਲਾਹੌਰ ਵਿਚ, ਭਗਤ ਸਿੰਘ ਦੀ ਮੁਲਾਕਾਤ, ਰਿਹਾਈ, ਚਿਰੀ ਵਿਛੁੰਨਿਆਂ ਦੇ ਮੇਲੇ, ਹੁਕਨਾਮਿਆਂ ਦੀ ਬਖਸ਼ਸ਼, ਜੇਲ੍ਹ-ਯਾਤਰਾ ਪਿਛੋ, ਨਾਰੰਗਵਾਲ ਦੇ ਸਮਾਗਮ, ਘਲੂਘਾਰੇ ਸਮੇਂ ਪੰਥ ਨੂੰ ਹਲਾਸ਼ੇਰੀ, ਅਕਾਲ ਚਲਾਣਾ, ਸਿਖ ਜਗਤ ਨੂੰ ਦੇਣ ] http://www.panjabdigilib.org/webuser/searches/displayPage.jsp?ID=37683&page=1&CategoryID=1&Searched=W3GX&sbtsro=1&viewall=1

Legacy

Woman began wearing keshkis popularly after his kirpa.

Media

• http://dailysikhupdates.com/breaking-first-discovery-of-bhai-randhir-singhs-kirtan-audio/
• Lots of Mp3 kirtan of his close associate Bhai Jeevan Singh ji could also be found online.

Singh Randhir pg. 2 Haumai Naavay Naal Virodh Hai (1937)

pg. 112 Singh, Randhir (1938) Jail Chithian

https://www.thesikhencyclopedia.com/sikh-mystics-and-traditional-scholars/randhir-singh-bhai