Vedic knowledge

"In the evening twilight during the rainy season, the darkness allowed the glowworms but not the stars to shine forth, just as in the Age of Kali the predominance of sinful activities allows atheistic doctrines to overshadow the true knowledge of the Vedas."
Vyas Ji (Bhrama), Srimad Bhagavatam (3,000 BCE) - https://vedabase.io/en/library/sb/10/20/8/

Chauvees Avtaar, eg. Ramayan

ਅਥ ਬੀਸਵਾਂ ਰਾਮ ਅਵਤਾਰ ਕਥਨੰ ॥ / अथ बीसवां राम अवतार कथनं ॥ Page 176
ਅਥ ਸੀਤਾ ਸੁਯੰਬਰ ਕਥਨੰ ॥ / अथ सीता सुय्मबर कथनं ॥ Page 182 ਅਥ ਅਉਧ ਪ੍ਰਵੇਸ ਕਥਨੰ ॥ / अथ अउध प्रवेस कथनं ॥ Page 186 ਅਥ ਬਨਬਾਸ ਕਥਨੰ ॥ / अथ बनबास कथनं ॥ Page 195 ਅਥ ਬਨ ਮੋ ਪ੍ਰਵੇਸ ਕਥਨੰ ॥ / अथ बन मो प्रवेस कथनं ॥ Page 199 ਅਥ ਖਰਦੂਖਨ ਦਈਤ ਜੁੱਧ ਕਥਨੰ ॥ / अथ खरदूखन दईत जुध कथनं ॥ Page 200 ਅਥ ਸੀਤਾ ਹਰਨ ਕਥਨੰ ॥ / अथ सीता हरन कथनं ॥ Page 201 ਅਥ ਸੀਤਾ ਖੋਜਬੋ ਕਥਨੰ ॥ / अथ सीता खोजबो कथनं ॥ Page 201 ਅਥ ਹਨੂਮਾਨ ਸੋਧ ਕੋ ਪਠੈਬੋ ॥ / अथ हनूमान सोध को पठैबो ॥ Page 203 ਅਥ ਪ੍ਰਹਸਤ ਜੁੱਧ ਕਥਨੰ ॥ / अथ प्रहसत जुध कथनं ॥ Page 208 ਅਥ ਤ੍ਰਿਮੁੰਡ ਜੁੱਧ ਕਥਨੰ ॥ / अथ त्रिमुंड जुध कथनं ॥ Page 211 ਅਥ ਮਹੋਦਰ ਮੰਤ੍ਰੀ ਜੁੱਧ ਕਥਨੰ ॥ / अथ महोदर मंत्री जुध कथनं ॥ Page 211 ਅਥ ਇੰਦ੍ਰਜੀਤ ਜੁੱਧ ਕਥਨੰ ॥ / अथ इंद्रजीत जुध कथनं ॥ Page 212 ਅਥ ਅਤਕਾਇ ਦਈਤ ਜੁੱਧ ਕਥਨੰ ॥ / अथ अतकाइ दईत जुध कथनं ॥ Page 214 ਅਥ ਮਕਰਾਛ ਜੁੱਧ ਕਥਨੰ ॥ / अथ मकराछ जुध कथनं ॥ Page 216 ਅਥ ਰਾਵਨ ਜੁੱਧ ਕਥਨੰ ॥ / अथ रावन जुध कथनं ॥ Page 216 ਅਥ ਮਦੋਦਰੀ ਸਮੋਧ ਬਭੀਛਨ ਕੋ ਲੰਕ ਰਾਜ ਦੀਬੋ ॥ / अथ मदोदरी समोध बभीछन को लंक राज दीबो ॥ Page 224 ਸੀਤਾ ਮਿਲਬੋ ਕਥਨੰ ॥ / सीता मिलबो कथनं ॥ Page 224 ਅਥ ਅਉਧਪੁਰੀ ਕੋ ਚਲਬੋ ਕਥਨੰ ॥ / अथ अउधपुरी को चलबो कथनं ॥ Page 226 ਅਥ ਮਾਤਾ ਮਿਲਣੰ ॥ / अथ माता मिलणं ॥ Page 227 ਅਥ ਸੀਤਾ ਕੋ ਬਨਬਾਸ ਦੀਬੋ ॥ / अथ सीता को बनबास दीबो ॥ Page 230 ਅਥ ਜਗ੍ਯ੍ਯਾਰੰਭ ਕਥਨੰ ॥ / अथ जग्यार्मभ कथनं ॥ Page 231 ਅਥ ਲਛਮਨ ਜੁਧ ਕਥਨੰ ॥ / अथ लछमन जुध कथनं ॥ Page 231 ਅਥ ਭਰਥ ਜੁਧ ਕਥਨੰ ॥ / अथ भरथ जुध कथनं ॥ Page 233 ਅਥ ਸੀਤਾ ਨੇ ਸਭ ਜੀਵਾਏ ਕਥਨੰ ॥ / अथ सीता ने सभ जीवाए कथनं ॥ Page 236 ਅਥ ਤੀਨੋ ਭ੍ਰਾਤਾ ਤ੍ਰੀਅਨ ਸਹਿਤ ਮਰਬੋ ਕਥਨੰ ॥ / अथ तीनो भ्राता त्रीअन सहित मरबो कथनं ॥ Page 238

Mahabharat

! Having bowed down to Narayana and Nara, the most exalted male being, and also to the goddess Saraswati, must the word Jaya be uttered. Ugrasrava, the son of Lomaharshana, surnamed Sauti, well-versed in the Puranas, bending with humility, one day approached the great sages of rigid vows, sitting at their ease, who had attended the twelve years’ sacrifice of Saunaka, surnamed Kulapati, in the forest of Naimisha. Those ascetics, wishing to hear his wonderful narrations, presently began to address him who had thus arrived at that recluse abode of the inhabitants of the forest of Naimisha. Having been entertained with due respect by those holy men, he saluted those Munis (sages) with joined palms, even all of them, and inquired about the progress of their asceticism. Then all the ascetics being again seated, the son of Lomaharshana humbly occupied the seat that was assigned to him. Seeing that he was comfortably seated, and recovered from fatigue, one of the Rishis beginning the conversation, asked him, ‘Whence comest thou, O lotus-eyed Sauti, and where hast thou spent the time? Tell me, who ask thee, in detail.’ Accomplished in speech, Sauti, thus questioned, gave in the midst of that big assemblage of contemplative Munis a full and proper answer in words consonant with their mode of life. “Sauti said, ‘Having heard the diverse sacred and wonderful stories which were composed in his Mahabharata by Krishna-Dwaipayana, and which were recited in full by Vaisampayana at the Snake-sacrifice of the high-souled royal sage Janamejaya and in the presence also of that chief of Princes, the son of Parikshit, and having wandered about, visiting many sacred waters and holy shrines, I journeyed to the country venerated by the Dwijas (twice-born) and called Samantapanchaka where formerly was fought the battle between the children of Kuru and Pandu, and all the chiefs of the land ranged on either side. Thence, anxious to see you, I am come into your presence. Ye reverend sages, all of whom are to me as Brahma; ye greatly blessed who shine in this place of sacrifice with the splendour of the solar fire: ye who have concluded the silent meditations and have fed the holy fire; and yet who are sitting—without care, what, O ye Dwijas (twice-born), shall I repeat, shall I recount the sacred stories collected in the Puranas containing precepts of religious duty and of worldly profit, or the acts of illustrious saints and sovereigns of mankind?” ... https://www.gutenberg.org/files/15474/15474-h/15474-h.htm

Matshya Avtaar

the king of oudh desh (with lineage of Rama) was arrested etc by the British and his magnificant books etc burned however this one somewhat related to that is available today. One of the better sources of hindu knowledge / context / stories

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