Difference between revisions of "Guru Amaru Das ji"

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[[File:Amardas-Goindwal.jpg|thumb|Guru Amaru Das Ji]]
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Guru Amaru Das ji (ਗੁਰੂ ਅਮਰੁ ਦਾਸ ਜੀ) is the third Guru after [[Sri Guru Angad Dev ji]].
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==Biography==
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===Birth===
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Guru Amaru Das ji was born 10 years after the birth of Guru Nanak to Baba Yejbhan snd Mata Sulakhani of the Bhalla family in the village of Basarke, near Amritsar circa May 5 1479 AD. Satguru married Mansa Devi (Ram Kaur) and had four children, Mohri, Mohan,Dani and Bhani.
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===Coming back from Haredwar===
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A Bhrahmin who he was staying with noted he had he Padam Rekha on his feet<ref>Baba Iqbal, Singh (2014) Sikh Faith an epitome of interfaith for divine relisation p.348 "Once, while returning from the pilgrimage, Baba Amardas was sleeping in such a posture that his head and feet were visible. The Brahmin could tell the future of a person by reading lines on the feet and hands. He chanced to see the feet of Baba Amadas, which were embedded with Padam Rekha - luckiest line on the feet - which denotes that such persons are supreme. Padam Rekha is embedded either on the feet of the Prophets, divine persons or the very renowned kings."</ref> which denoted that he would be a great king.
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===Being Guruless===
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One Brahmchari, ascetic who observes celibacy, became upset with Guru ji when he learned dhe had no Guru and would not eat with him. Baba Amardas started vigorously searching for a  Guru from that day.
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===Meeting the Guru===
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===Guruship===
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===Establishing Goindwal and Baoli Sahib===
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At Goindwal trade, education, and spirituality flourished among people of all castes and creeds.<ref>Kaur Khalsa, Ek Ong Kaar  Guru Ram Das & The Throne of Raj Yog https://www.3ho.org/kundalini-yoga/kundalini-yoga-sikh-dharma/guru-ram-das-throne-raj-yog</ref>
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===Facing Datu's wrath humbly===
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====Going into isolation====
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===Creating the Manji System===
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===Visit of King Akbar===
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===Meeting Raja of Haripur and his veiled wife===
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===Meeting Bhai Jetha===
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== Gifts ==
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=== Raags in the Guru Granth Sahib ===
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Guru Amaru Das ji has ''shabds'' in the following Raags in the SGGS ji: Asa, Basant, Bhairao, Bihaagrhaa, Bilaaval, Dhanasri, Gauri, Bairaagan, Gauri, Gujri, Majh, Maru, Malar, Parbhati, Ramkali, Sarang, Sorath, Sohi, Vadhans, Sri Raag
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== See also ==
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* Gujri vaar
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* Suhi vaar
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* Ramkali vaar
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* Maru vaar

Latest revision as of 07:34, 5 May 2020

Guru Amaru Das Ji

Guru Amaru Das ji (ਗੁਰੂ ਅਮਰੁ ਦਾਸ ਜੀ) is the third Guru after Sri Guru Angad Dev ji.

Biography

Birth

Guru Amaru Das ji was born 10 years after the birth of Guru Nanak to Baba Yejbhan snd Mata Sulakhani of the Bhalla family in the village of Basarke, near Amritsar circa May 5 1479 AD. Satguru married Mansa Devi (Ram Kaur) and had four children, Mohri, Mohan,Dani and Bhani.

Coming back from Haredwar

A Bhrahmin who he was staying with noted he had he Padam Rekha on his feet[1] which denoted that he would be a great king.

Being Guruless

One Brahmchari, ascetic who observes celibacy, became upset with Guru ji when he learned dhe had no Guru and would not eat with him. Baba Amardas started vigorously searching for a Guru from that day.

Meeting the Guru

Guruship

Establishing Goindwal and Baoli Sahib

At Goindwal trade, education, and spirituality flourished among people of all castes and creeds.[2]

Facing Datu's wrath humbly

Going into isolation

Creating the Manji System

Visit of King Akbar

Meeting Raja of Haripur and his veiled wife

Meeting Bhai Jetha

Gifts

Raags in the Guru Granth Sahib

Guru Amaru Das ji has shabds in the following Raags in the SGGS ji: Asa, Basant, Bhairao, Bihaagrhaa, Bilaaval, Dhanasri, Gauri, Bairaagan, Gauri, Gujri, Majh, Maru, Malar, Parbhati, Ramkali, Sarang, Sorath, Sohi, Vadhans, Sri Raag

See also

  • Gujri vaar
  • Suhi vaar
  • Ramkali vaar
  • Maru vaar
  • Baba Iqbal, Singh (2014) Sikh Faith an epitome of interfaith for divine relisation p.348 "Once, while returning from the pilgrimage, Baba Amardas was sleeping in such a posture that his head and feet were visible. The Brahmin could tell the future of a person by reading lines on the feet and hands. He chanced to see the feet of Baba Amadas, which were embedded with Padam Rekha - luckiest line on the feet - which denotes that such persons are supreme. Padam Rekha is embedded either on the feet of the Prophets, divine persons or the very renowned kings."
  • Kaur Khalsa, Ek Ong Kaar Guru Ram Das & The Throne of Raj Yog https://www.3ho.org/kundalini-yoga/kundalini-yoga-sikh-dharma/guru-ram-das-throne-raj-yog