Difference between revisions of "Guru Amaru Das ji"
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=== Raags in the Guru Granth Sahib === | === Raags in the Guru Granth Sahib === | ||
Guru Amaru Das ji has ''shabds'' in the following Raags in the SGGS ji: Asa, Basant, Bhairao, Bihaagrhaa, Bilaaval, Dhanasri, Gauri, Bairaagan, Gauri, Gujri, Majh, Maru, Malar, Parbhati, Ramkali, Sarang, Sorath, Sohi, Vadhans, Sri Raag | Guru Amaru Das ji has ''shabds'' in the following Raags in the SGGS ji: Asa, Basant, Bhairao, Bihaagrhaa, Bilaaval, Dhanasri, Gauri, Bairaagan, Gauri, Gujri, Majh, Maru, Malar, Parbhati, Ramkali, Sarang, Sorath, Sohi, Vadhans, Sri Raag | ||
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Revision as of 00:19, 13 September 2019
| Gurmat - Beyond Heavens Mindstate |
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Guru Amaru Das ji (ਗੁਰੂ ਅਮਰੁ ਦਾਸ ਜੀ) is the third Guru after Sri Guru Angad Dev ji.
Contents
- 1 Biography
- 2 Gifts
Biography
Birth
Guru Amaru Das ji was born 10 years after the birth of Guru Nanak to Baba Yejbhan snd Mata Sulakhani of the Bhalla family in the village of Basarke, near Amritsar circa May 5 1479 AD. Satguru married Mansa Devi (Ram Kaur) and had four children, Mohri, Mohan,Dani and Bhani.
Coming back from Haredwar
A Bhrahmin who he was staying with noted he had he Padam Rekha on his feet[1] which denoted that he would be a great king.
Being Guruless
One Brahmchari, ascetic who observes celibacy, became upset with Guru ji when he learned dhe had no Guru and would not eat with him. Baba Amardas started vigorously searching for a Guru from that day.
Meeting the Guru
Guruship
Establishing Goindwal and Baoli Sahib
Facing Datu's wrath humbly
Going into isolation
Creating the Manji System
Visit of King Akbar
Meeting Raja of Haripur and his veiled wife
Meeting Bhai Jetha
Gifts
Raags in the Guru Granth Sahib
Guru Amaru Das ji has shabds in the following Raags in the SGGS ji: Asa, Basant, Bhairao, Bihaagrhaa, Bilaaval, Dhanasri, Gauri, Bairaagan, Gauri, Gujri, Majh, Maru, Malar, Parbhati, Ramkali, Sarang, Sorath, Sohi, Vadhans, Sri Raag
- ↑ Baba Iqbal, Singh (2014) Sikh Faith an epitome of interfaith for divine relisation p.348 "Once, while returning from the pilgrimage, Baba Amardas was sleeping in such a posture that his head and feet were visible. The Brahmin could tell the future of a person by reading lines on the feet and hands. He chanced to see the feet of Baba Amadas, which were embedded with Padam Rekha - luckiest line on the feet - which denotes that such persons are supreme. Padam Rekha is embedded either on the feet of the Prophets, divine persons or the very renowned kings."
